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& # 39; s African novelist & # 39; Alain Mabanakav as his best novelist. In March 2016, the announcement of the love of the Congolese writer in Cologne de France delivered in the opening speech of Amitabo Soul. At the age of 77, she does not count on the footsteps she has left in the generation of African writers. "Because he loved me," she laughed, as a little girl. His latest book, The Empire of Lewis, published in 2018, tells the story of three families in the neighborhood with the working class, whose poverty has been broken down by floods.
Poverty is not a crime
The fall of Aminata Soul is a pioneer. Mam-FuTu Niyang, professor of French and Franchonian literature at Carnegie Mellon University in Pittsburgh, USA, is an "unsustainable" writer. She is one of the African women's writers in many American universities in French literature and Francophone.
In a 45-year career, this Senegalese has published dozens of novels and collections that were born in an old family of Saint Louis novophobes. African schools and subsequently became classmates learning. His non-compatibility letter suffers from the decline of Senegalese post-independence era. In the most meaningful pen, Amytto Soulfaul was strong and against this "political and economic bourgeoisie" and social clearing towards greed to suppress the expectations of greed and decolonization. In the same way, she gives voice to those who stay away from her development. "Poverty is not a crime," she sat in the quiet room of her home.
Her former professor has never dreamed of a literary career. This letter is a 32-year-old state of emergency. She returned to Senegal in 1973 after seven years of studies at La Sorbonne. But the joy of coming back quickly caused nausea. "The bourgeoisie, after independence, changed our values, the wealthy manifested their money and hated those who did not accept it, and poor, you were nothing," she recalls.
An uncomfortable question to give her life to the story of her mother during the delivery, to be honest and dirty. If you do not take moral values, the backer moves in to silence to safely eradicate it. He intends to be dead to save money from his own funeral collection of his family – who abandoned him because of his poverty …
A successful satire
Revenant, the first successful first successful attempt, has not been published yet. Senegalese publisher called the international market "very local". Especially the royal road for African-speaking African writers. A stranger argument rather than the amitata seo falls. "The same existential questions that people ask themselves, how can they survive? Literature gives answers. She can not be local!", She still goes today, folding a piece of her big orange boubou.
The book was finally published three years later. One day, she listens to Emmanuel Robles' s radio in Guncourt's jury member: "This young woman needs to follow it, and it's a good idea, and the second novel of the 1979 edition of Butt's striking literary brackets opens up a successful rebuttal of Dacian beggars." Amianda Sao is refusing the church, Strategy, money The relationship between the Church and the poor. This time, he started from the back of an internal riots, the author of the question and the human condition.
"One day, a politician behaved the beggar as" human waste. "But they hate these rich beggars, but they give charity [obligation sociale et religieuse au Sénégal]. They are generosity, but to obey a prescription of their religion. For example, they give alms to get a job. So I asked myself: What if all the beggars refuse to accept their commitment by opposing the insolence of the rich? "
Critique of the psychological shock that causes this unexpected riot is a boon to critics. In 1979, Schottling was shortlisted for Goncort, and in 1980 received the second job at Grand Prix in Black Africa. Translated into several languages, including Mandien. It was directed by Malin film director Cheki Omar Sisoko in 2000.
They refused to call themselves a feminist
The newest rich by the ammitta solarium are the new rich. She likes the bourgeois humility she has grown up. His father was the treasurer general of the Banque di Français in Cologne, Senegal. He has stayed with his three big family in a comfortable home in St. Louis, where he married three women. Amiata is eight years old when he dies. And his mother and his first wife shall be the head of the house. "I grew up with a happy and united family, and my mother raised us up without blessing, and his moral values were enough to guide us."
Elite Sunday of the country, repetitive effect with the meter in the falling work of the Amenata. The comrades of his children, the students of the prestigious Lizzy FederDie di St. Louis, are trained in French-speaking Africa executives. An "gop" falling in the sunny si. Under the colonial and conservative government in Senegal, she breaks some clinics. Her parents do not burden the burden of girls in her household chores. This freedom gives us valuable time to devour the activities of the Family Library.
"Nobody thought it was unusual for me," she says. In the midst of all kinds of books, one Tristan and Whalelet are read about "fifty years" around the French. "I was shocked by the interpretation of the story, and the filter of love which I did not think about Westerners, for me, was a Cartesian, lived in the logical world, so I had a relationship with the world."
The writer's success mingles with the emergence of other African writers in the French language. For example, Maria Bava, the author of Unne Sai Long Lighter, disappeared in 1981. But the fall of the Amenatha Soul is analyzed or polygamy, the topics that critics expect. She refuses to describe themselves as a feminist when she speaks of "strong women". Instead of asking women, "I am equal to the woman," we should organize their life, teach their children and get knowledge. You have to give them ways to resist them, "she says.
"The environment of the observer
How, then, can you protect yourself in a patriarchal society? "You have to raise awareness of boys and increase the confidence of little girls," she says. "I was not surprised if a man could do it, because my family and girls had treated me equally, and I did not feel it from this complexity," she said.
The critics think that the women of Senegalese disconnected from reality. Feminists sought him. As a American professor at Yale University, a Senegalese student refused to conclude that one of his students did not protect women in his works. The story of a misunderstanding, the author of the novelist Mame-Fatou Niang, says: "We wanted to be a feminist label because it was a writer, but there is an observer term in the presumption of solutions."
Even in the silence there is no faith. Her attitude to Leopold Sedar Sengore is surprising and interesting. «In Sine Saloum [région d’origine de Senghor]People should not claim their right, because they bear it. Although not racist in Africa, he has helped rational philosophies. Some critics of The X -Fad of the Nation (1987) recognized the main character-in a banned dictator-in the form of a senator. "No politics" who repeats jealousy because the novelists are always rejected.
Value of national languages
The first Senanellese President Aminata Sao will share a taste for literature and culture. Like him, she appreciates national languages. She spends her novels with words in the volfo as La Grève de Butte. This guidance moved her to publish her books in Senegal and stay in the country of seven children. One of them, the famous Rapper Abbas Abbas, became a lover of words. He says, "My moral education spreads his lyrics and it affects me a lot." This great musician says, rap is included.
Duine de Debt Letters leads a discerning life in the senior Lieutenant Capital. As Ambu is protected from social order, she does not go too far. The economic zeal for those who have been repeatedly promised by the leaders, the gap between the poor and the rich has not worn out. On the contrary, it has expanded. One night, at theater, she shocked at the point of view from the audience. Men and women take tickets within half an hour. It's a wonderful way to showcase their luck. That night, her anger woke up. "What a grief that may have helped many poor people in this amount," she says, "always 77 years.
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